Quote of the Day: The Crime of Omission

“The smallest omission can shift the meaning of the greatest truth, which is why honesty requires more than simply avoiding lies.”

— The Sage

The Sage has often observed that honesty is rather more complicated than simply ensuring the words we speak are factually correct. We can tell the truth and still leave someone with an entirely false impression. A carefully omitted detail, an inconvenient fact quietly overlooked, or a question answered without quite answering it can change the meaning of everything that remains. The words themselves may be perfectly accurate, but the picture they create can be anything but.

There is a particular danger in believing that silence carries no responsibility. We sometimes justify omissions by telling ourselves that nobody actually asked, that the information wasn’t important, or that revealing it would only complicate matters. Yet trust depends upon more than technical accuracy. When someone relies upon our honesty, they are trusting us not merely to avoid falsehoods, but to give them a fair understanding of the circumstances. An incomplete truth can be remarkably effective at concealing a complete deception.

The Sage therefore suggests that genuine honesty requires both integrity and courage. It means being willing to acknowledge uncomfortable details, even when leaving them out would make life considerably easier. Not every private thought needs to be shared, of course, but when an omission deliberately changes another person’s understanding, silence ceases to be entirely innocent. The truth should not require someone to discover what was missing before they can understand what they were told.

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Advice of the Day: The Cornflake Burglar Alarm

Create an inexpensive burglar alarm by covering your stairs in cornflakes before going to bed.

the sage

Home security is becoming increasingly expensive. Sophisticated alarm systems, motion sensors, CCTV cameras and monthly monitoring subscriptions can cost a small fortune. Fortunately, The Wise Sage has discovered a revolutionary alternative that has been sitting in your kitchen cupboard all along: breakfast cereal. Why invest in complicated electronics when a family-sized box of cornflakes can turn your staircase into a highly sensitive, carbohydrate-based intruder detection system?

The principle is beautifully simple. Before retiring for the night, generously scatter cornflakes across every stair. Should an intruder attempt to creep upstairs, the unmistakable crunching noise will alert you to their presence. Unlike conventional burglar alarms, this system requires no batteries, electricity or complicated installation. Just remember to keep the milk somewhere else.

For maximum effectiveness, choose a cereal with excellent acoustic properties. Ordinary cornflakes provide a satisfying crunch, while Frosties offer the added advantage of making your stairs sticky enough to discourage repeat visitors. Rice Krispies are another possibility, although their famous snap, crackle and pop may cause unnecessary confusion when you’re trying to determine whether someone is breaking in or your breakfast is simply settling.

The Sage recommends conducting a trial run before relying on your new security system. Ask a family member to walk upstairs while you lie in bed listening carefully. If you can hear every footstep, congratulations! If you hear a loud crash followed by some extremely colourful language, the system is working even better than expected. You may, however, need to explain the experiment to your insurance company.

There are additional benefits to this revolutionary approach. Burglars who manage to escape detection may still leave a convenient trail of crushed cereal leading directly to their getaway vehicle. Should the police arrive, you can proudly inform them that you’ve already collected the forensic breakfast evidence.

Naturally, there are a few minor drawbacks. The family dog may consume the entire alarm before midnight, while the cat will probably spend several hours batting individual cornflakes underneath the furniture. Nocturnal visits to the bathroom also become considerably more complicated, particularly if you forget that you installed the system yourself.

For those seeking the ultimate in domestic protection, The Sage suggests combining several cereal varieties. Cornflakes for sound detection, Frosties for adhesive resistance and Weetabix for structural reinforcement. The result is a comprehensive breakfast-based security network that will leave intruders confused, neighbours concerned and your vacuum cleaner contemplating early retirement.

Finally, remember that the most effective security system is one that nobody expects. And nobody, least of all a burglar, expects to encounter the contents of a Kellogg’s variety pack halfway up somebody’s staircase.

As always, The Sage accepts no responsibility for burglars with good balance, neighbours complaining about the noise, or discovering that half your security system has been eaten by the dog.


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This Day in History – 12th October 1693

A Swordfight, a Fatal Stabbing and a Fugitive’s Return

On 12th October 1693, Abraham Anderson appeared at London’s Old Bailey charged with the murder of Benjamin Price, who had died following a violent confrontation in Castle Street, Long Acre, six months earlier.

It was a case involving drawn swords, an exchange of insults, a fatal wound and a suspect who fled overseas, apparently believing he could eventually return to England without facing justice.

But perhaps the most surprising detail was the outcome: although Anderson was found guilty of manslaughter rather than murder, he was nevertheless sentenced to death.

A Good Friday Confrontation

The trouble began on the evening of Good Friday, 14th April 1693.

Benjamin Price and a companion named Blacker were walking along Castle Street in Long Acre when they overtook two men carrying drawn swords. They were Abraham Anderson and Benjamin Davis.

Anderson, whom the Old Bailey proceedings described simply as “a Black”, apparently took offence at something said as the men approached.

According to the prosecution, he shouted:

“Damn you, who do you call Jack-a-napes?”

The expression jackanapes was an insult implying that someone was an impertinent or conceited fellow. Evidently, Anderson believed it had been directed at him.

What might have ended as an exchange of unpleasant words quickly escalated into a confrontation.

Two Swords and One Fatal Wound

The court heard that Anderson attempted to provoke Price and Blacker into a fight.

Blacker managed to seize Anderson’s sword and wrest it from his hand. In the struggle, Anderson’s fingers were cut.

But while Anderson was being disarmed, his companion Benjamin Davis struck a far more serious blow.

Davis stabbed Benjamin Price in the abdomen, inflicting a wound six inches deep.

Price subsequently died from his injuries.

It was Davis, therefore, who was identified in the trial account as having inflicted the fatal wound, not Anderson himself.

Nevertheless, Anderson had been an active participant in the confrontation, and both men fled following the incident.

A Flight to Flanders

Anderson apparently decided that remaining in England was too dangerous.

According to his own account, he escaped to Flanders, then a region of considerable military and political importance in continental Europe.

His companion, Benjamin Davis, also disappeared and had not been apprehended by the time Anderson stood trial.

Anderson remained abroad for some time before making what proved to be a serious miscalculation.

Believing the affair had been forgotten, he returned to England.

It had not.

He was eventually arrested in Westminster, in premises described by the court as a “House of bad Repute”.

The Old Bailey record provides no further explanation of the establishment or the circumstances of his capture.

Anderson’s Defence

At his trial, Anderson presented a rather different account of the original confrontation.

He claimed that Price and his companion had insulted him and Davis, calling them “Sons of Whores”.

He insisted that he had not wanted to fight and that whatever actions he had taken were purely in self-defence.

His argument was essentially that he had been provoked and had acted to protect himself, rather than deliberately participating in a murderous attack.

He also attempted to minimise his responsibility for the death.

This was an important distinction. The evidence identified Davis as the man who actually stabbed Price, while Anderson’s involvement concerned the quarrel and the struggle with Blacker.

But the prosecution evidently persuaded the jury that Anderson bore criminal responsibility for the fatal confrontation.

Guilty – But Not of Murder

After hearing the evidence, the jury returned a verdict of guilty of manslaughter.

Anderson had escaped a murder conviction, but the result was not the reprieve that a modern reader might expect.

The court record concludes with the stark words:

“He was found guilty of Manslaughter. Received Sentence of Death.”

It is worth remembering that the distinction between murder and manslaughter did not operate in precisely the same way as it does today.

In seventeenth-century England, manslaughter was a felony for which the death penalty could be imposed. Some offenders could escape execution through the legal privilege known as benefit of clergy, but eligibility depended on the circumstances and applicable law.

The surviving account does not explain why Anderson received a death sentence or whether he subsequently obtained a reprieve.

We therefore know his conviction and recorded sentence, but not from this account whether he was actually executed.

The Sage’s Reflection

What makes this case particularly interesting is the contrast between the person who delivered the fatal wound and the man who ultimately appeared before the court.

Benjamin Davis, identified as the actual stabber, remained at large.

Abraham Anderson, who had lost his sword during the confrontation, was the man who returned to England, was arrested and received a death sentence.

There is also the tantalising detail of Anderson’s background. The court explicitly identified him as a Black man, making this a surviving example of a Black defendant appearing in London’s criminal courts in the late seventeenth century.

Unfortunately, the brief proceedings reveal almost nothing about his origins, occupation or circumstances. We cannot establish from this account whether he was born in England, arrived from overseas or had any particular connection with Flanders beyond his flight there.

His story survives largely because of a quarrel that turned deadly.

One insult, two drawn swords, a fatal stabbing and a return from exile that ended at the Old Bailey.

And in the end, it was not necessarily the man who struck the fatal blow who faced the consequences.

Historical Footnote – Why Was Manslaughter Punishable by Death?

In 1693, manslaughter was a serious felony and could attract the death penalty. However, some offenders could claim benefit of clergy, a legal privilege that had evolved from protecting members of the clergy into a means of avoiding execution for certain crimes.

Eligible first-time offenders might be branded on the thumb instead of being hanged.

The precise reason Abraham Anderson received a death sentence despite his manslaughter verdict is not explained in the surviving trial report. Nor does the account establish whether the sentence was ultimately carried out.

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Advice of the Day: Never Losing Your Place in a Book

Love reading but can never find your bookmark? Use ketchup instead.

the sage

Bookmarks are notoriously unreliable. They fall out, disappear down the sofa and mysteriously migrate into books you haven’t opened since 2014. The Wise Sage recommends replacing this outdated technology with something considerably easier to locate: a generous squirt of tomato ketchup.

The technique couldn’t be simpler. When you’ve finished reading, apply a small blob of ketchup to the page and close the book firmly. Next time you return, simply open the book at the distinctive red stain. Unlike conventional bookmarks, ketchup cannot fall out, blow away or accidentally be used as a shopping list.

For particularly long books, The Sage recommends varying the quantity according to your progress. A modest dab indicates casual reading, while a full tablespoon suggests you’re approaching an important chapter. By the final hundred pages of War and Peace, your book should resemble evidence from a particularly literary crime scene.

There are additional benefits. The distinctive tomato aroma allows experienced readers to locate their book in a darkened room using smell alone. It also discourages friends from borrowing your favourite novels, thereby solving another common problem faced by book lovers.

Libraries may initially resist the technique. If challenged by a librarian, calmly explain that you’re not damaging the book—you are installing an edible page-location system. Speaking confidently and using technical terminology is often enough to make people briefly question whether they’re being unreasonable.

Advanced readers can colour-code their collection using mustard for non-fiction, brown sauce for biographies and mayonnaise for books they started but immediately regretted. Avoid chilli sauce unless you enjoy particularly spicy plot twists.

The only significant drawback occurs when reading while hungry. Under no circumstances should you lick the bookmark. This can result in losing your place and dramatically reducing the resale value of the book.

As always, The Sage accepts no responsibility for sticky pages, furious librarians, or discovering that your first edition now smells faintly of chips.

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Quote of the Day: Humanity

“Humanity is a thick book; place too much emphasis on one page and you’ll misunderstand the whole story.”
— The Sage

The Sage has often thought that people are rather too fond of summaries. We like neat explanations, convenient labels and conclusions that can be reached before the kettle has boiled. Humanity, unfortunately, refuses to be quite so accommodating. Its story is enormous, contradictory, occasionally magnificent and frequently rather embarrassing.

The same is true of individuals. It is easy to take one mistake, one opinion or one moment in someone’s life and place so much emphasis upon it that everything else disappears from view. Yet a single page cannot tell us what came before it, what followed afterwards, or whether the person holding the pen subsequently learned to write a better chapter.

The Sage therefore recommends reading a little further before passing judgement. Understanding requires context, patience and a willingness to accept that people are complicated. Some pages will disappoint us and others may surprise us enormously. But if humanity really is a thick book, wisdom surely begins by resisting the temptation to pretend we have understood the entire thing after reading one page.

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This Day in History – 9th September 1742

The Brickbat, the Fatal Fever and a Mother’s Lie

On 9th September 1742, Thomas Griffiths stood at the Old Bailey accused of murdering Judith Haswell, a woman who had been living as his wife and was generally known to neighbours as Judith Griffiths. The prosecution alleged that during an argument in Whitecross Street, Griffiths deliberately hurled a large piece of brick at her head. Judith survived the initial injury, but died several days later — leaving the jury with a difficult question: had Griffiths murdered her, or had the wound merely begun a chain of events that ended in her death?

The quarrel had begun over something remarkably ordinary. Judith wanted Griffiths to go and carry malt at the Peacock Brewhouse. He refused. According to witness Samuel Walton, Griffiths picked up a piece of brick almost as large as his fist and warned Judith that if she did not leave him alone he would throw it at her.

She stayed.

Griffiths, standing several yards away, then threw the brick with his left hand. It struck Judith hard on the head.

Walton was in little doubt that the act was deliberate. When Griffiths challenged him in court and asked whether he had done it intentionally, Walton replied that he clearly had because he had threatened to throw the brick and then carried out the threat.

“I will knock your brains out”

Other witnesses made Griffiths’s position considerably worse.

Robert Rollison had heard the couple arguing and testified that Griffiths threatened:

“I will knock your Brains out if you do not get away.”

More damaging still was what Rollison claimed Griffiths said afterwards — that if he had not killed Judith, he would kill her and did not care if he were hanged for doing so.

Margaret Allen actually saw the brick strike Judith and blood appear from the wound. She also saw Griffiths pick up a second brickbat, apparently preparing to throw that as well.

Diana Brislet told a similar story. A man named Mr White apparently intervened and took the second brick away from Griffiths.

On those accounts alone, a murder conviction might have appeared distinctly possible.

But then came the surgeons.

What actually killed Judith?

Surgeon Charles Wheeler had treated Judith after the attack. Her wound was around an inch and a half long and extended down to the skull.

Yet Wheeler did not believe the wound itself necessarily had to be fatal.

Judith had continued travelling to his surgery in Basinghall Street, apparently even doing so in the rain. Wheeler became so concerned about her circumstances that he complained to the churchwarden, warning that she might die unless she was provided with a better place to recover.

His conclusion was striking. He believed Judith had caught cold, developed a fever and suffered inflammation of the membrane surrounding the brain. In his opinion, her inadequate accommodation and lack of warmth and necessities contributed more to her death than the original wound.

A second surgeon, Thomas Goodman, broadly agreed. He found no fractured skull and no obvious injury to the brain. Goodman believed that had Judith not caught cold, the wound might have healed.

It introduced an important complication. Griffiths had unquestionably thrown the brick and caused the injury — but the medical witnesses were reluctant to say that the blow alone had inevitably killed her.

Judith speaks from her deathbed

Then came evidence of what Judith herself had said shortly before she died.

Witness Mary Petts testified that Judith revealed her real name was Judith Haswell and that Griffiths was not actually her husband, despite the couple having lived together and neighbours knowing her as Griffiths.

More importantly, Judith reportedly tried to protect the man who had injured her.

She said Griffiths had been drinking, that she had greatly provoked him, and that she did not believe he had intended to cause her serious harm. She supposedly begged that he should not “come to any Damage” because of her death, saying she would not rest in her grave if he did.

Another witness confirmed hearing essentially the same declaration.

Griffiths himself admitted throwing the brick. His defence was not that somebody else had done it, but that Judith had continually provoked him until he could tolerate it no longer. He accepted that he had struck her, while denying any intention to cause serious injury.

“I am his Aunt”

Then the trial produced perhaps its most memorable moment.

Mary Griffiths appeared as a witness and was asked how she was related to the prisoner.

She replied:

“I am a small Relation — but very little — I am his Aunt.”

Unfortunately for Mary, Robert Rollison immediately informed the court that she was actually Griffiths’s mother.

The judge challenged her. There was nothing wrong with admitting she was the prisoner’s mother, the court pointed out — but there certainly was something wrong with swearing under oath that she was his aunt when she was not.

Cornered, Mary finally admitted:

“I am his Mother indeed, but I am distracted, I do not know what I say.”

Despite that extraordinary performance, her evidence about Judith’s final wishes broadly supported that of the other witnesses: Judith had blamed her own provocation and had not wanted Griffiths to die for what he had done.

Murder or Manslaughter?

Several character witnesses described Griffiths as a peaceful, harmless and hardworking man. Judith Knight went further, calling him a “poor, harmless, inoffensive Fellow, but a little half-witted,” while describing Judith as extremely provocative when she had been drinking.

The jury ultimately rejected the charge of murder.

But neither did they absolve Griffiths.

He had deliberately picked up a brick, threatened Judith with it and thrown it hard enough to cause a serious head wound. Whatever the subsequent effects of infection, fever and inadequate care, his violence had started the sequence that ended with her death.

Thomas Griffiths was found guilty of manslaughter.

It is a fascinating case because almost every witness complicates the story. Griffiths’s threats suggest frightening intent; Judith’s own dying words plead for mercy towards him; the surgeons question whether the wound itself was fatal; neighbours describe a volatile relationship; and Griffiths’s own mother manages to commit an astonishing courtroom blunder while attempting to help her son.

And at the centre of it all was a mundane domestic argument over whether a man would go and carry malt at a brewery — an argument that ended with a thrown brick, a woman’s death and an Old Bailey manslaughter conviction.


Historical Footnote – Branded for Manslaughter

Thomas Griffiths was sentenced to be branded following his conviction for manslaughter. In 1742, branding was closely associated with benefit of clergy, the centuries-old legal mechanism that had evolved into a way for certain offenders to escape the death penalty. By Griffiths’s time, literacy was no longer required to claim the privilege, and many first-time offenders convicted of offences such as manslaughter could receive a lesser punishment instead of hanging.

For manslaughter, the offender could be branded on the hand with the letter “M”, traditionally using a heated iron. The mark served an important legal purpose as well as being a punishment: it provided physical evidence that the offender had already received the benefit of clergy, preventing him from simply claiming the same privilege again as a first offender.

So although Griffiths had entered the Old Bailey facing a murder charge and the possibility of execution, the jury’s decision to convict him only of manslaughter made an enormous difference. He left the court branded rather than condemned to the gallows.

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Advice of the Day: Playing Leapfrog with Unicorns

Never play leapfrog with a unicorn.

the sage

Leapfrog is normally a harmless recreational activity requiring little more than enthusiasm, flexibility and a friend prepared to crouch down while you hurl yourself over them. The Wise Sage would, however, like to remind readers that not every four-legged creature is equally suited to the role of participating obstacle.

The unicorn presents one particularly obvious design flaw. While horses offer a reasonably uninterrupted jumping surface, somebody has inexplicably fitted the unicorn with a large pointed horn precisely where an approaching leapfrog enthusiast least wants to see one. This should be regarded less as decoration and more as nature’s way of saying “perhaps choose badminton instead.”

Should a unicorn invite you to a game, politely decline. Do not allow yourself to be persuaded by phrases such as “It’ll be fine,” “Everyone else is doing it,” or “Just get a good run-up.” These are rarely heard immediately before successful decisions.

If you nevertheless insist on proceeding, always volunteer to be the unicorn’s obstacle first. This allows you to participate in the game while keeping the horn safely behind you. Unfortunately, you will eventually have to swap places, at which point The Sage recommends suddenly remembering an urgent appointment somewhere very far away.

Protective clothing offers surprisingly little reassurance. Crash helmets protect the wrong end, knee pads are optimistic at best, and wearing a suit of armour merely makes you heavier while airborne. Carrying a first-aid kit may demonstrate admirable preparation, but it also suggests you’ve already understood the problem and chosen to continue anyway.

Advanced players sometimes suggest approaching the unicorn backwards. The Wise Sage has considered this strategy carefully and concluded that it merely changes which hospital department will find the story amusing.

Ultimately, some sporting challenges are best left unconquered. Courage is knowing when to take a leap. Wisdom is noticing the enormous horn before you do.

As always, The Sage accepts no responsibility for punctured trousers, embarrassing explanations in A&E, or being permanently banned from the Enchanted Forest Sports & Social Club.

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Quote of the Day: Privilege and Achievement

“Privilege becomes dangerous when it mistakes its own good fortune for a category of personal achievement.”
— The Sage

The Sage has often noticed that success has a curious effect on memory. Once we have reached somewhere comfortable, it can be surprisingly easy to forget the people, circumstances and fortunate turns that helped us get there. Hard work certainly matters, but few lives are built by effort alone. Opportunity, timing, encouragement and simple good fortune often play supporting roles that become less visible with hindsight.

Privilege itself is not something The Sage considers shameful. Having opportunities, advantages or security can be enormously positive, particularly when they are recognised and used generously. The problem begins when good fortune is rewritten entirely as personal achievement — when being dealt a favourable hand becomes proof that we must simply have played the game better than everyone else.

With his usual suspicion of convenient explanations, The Sage reminds us that humility means acknowledging both our effort and our luck. We should take pride in what we genuinely achieve without assuming that everyone began from the same starting line. Success deserves celebration; it simply becomes wiser when accompanied by gratitude.

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Advice of the Day: Comforting Someone Who Is Crying

When you see someone crying, ask them if it’s because of their haircut.

Seeing another person in tears can be uncomfortable. Do you offer sympathy? Give them a hug? Ask what’s wrong? The Wise Sage recommends avoiding all that emotional complexity by immediately introducing an entirely new reason for them to be upset.

Approach the distressed person with a concerned expression, glance thoughtfully at their hair and gently ask, “Is it because of your haircut?” This demonstrates that you have noticed their distress while simultaneously suggesting that their appearance is sufficiently disastrous to explain it. Few conventional counselling techniques achieve so much in a single sentence.

If they reply, “No!”, resist the temptation to apologise. Instead, look relieved and say, “Oh good. I wasn’t sure.” This ensures that although their original problem remains unresolved, they now have something completely different to worry about.

For particularly advanced emotional support, occasionally glance back at their hair during the conversation. Do not explain why. If they eventually ask, “What?”, simply reply, “Nothing… honestly.” This creates an atmosphere of uncertainty that can temporarily distract them from whatever was making them cry in the first place.

Should they reveal that they actually have just returned from the hairdresser, immediately change the subject. You have wandered into dangerous territory and no amount of Sage wisdom can save you now.

If the person begins crying even harder after your intervention, don’t assume you’ve made matters worse. Think of it as emotional multitasking. They may now be dealing with two problems simultaneously, which is technically twice as efficient.

Finally, remember that true friendship isn’t about having the right words at difficult moments. Sometimes it’s about knowing exactly which words not to say—and then saying them anyway.

As always, The Sage accepts no responsibility for offended friends, cancelled social invitations, emergency visits to the hairdresser, or being told “THIS IS WHY NOBODY TALKS TO YOU.”

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Quote of the Day: Open Mind

“Keep an open mind, but resist following the goat simply because it looks confident.”
— The Sage

The Sage has often observed that confidence is remarkably persuasive. Put two people at a crossroads, allow one of them to stride purposefully in a particular direction, and there is a fair chance the other will follow — even if neither has the slightest idea where they are going. Apparently, the same principle applies to goats.

Keeping an open mind means being willing to listen, reconsider and accept that someone else may know something we don’t. But openness should never require abandoning judgement. Confidence is not evidence, certainty is not knowledge, and walking quickly in one direction does not necessarily mean someone knows where it leads.

The Sage therefore recommends maintaining a healthy balance between curiosity and scepticism. Listen to advice, observe what others are doing and remain open to changing direction — but make the final decision yourself. After all, the goat may look extraordinarily confident, but there is every possibility it is simply heading towards somebody’s vegetable garden.

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